"The Apostle Paul encountered a similar situation with the Greeks, who believed in many gods, when he visited Athens. They wanted to know about the resurrection of the Messiah. He said to them: "For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN Elohim (GOD). Whom therefore ye ignorantly worship, him declare I unto you. Elohim (God) that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring (Acts 17:23-28)." [1]
Now is that what that verse says? No. If we look at the verse on study light and go to the Greek. The inscription on the altar was 'to the unknown theos and theos can mean a 'god' or a 'goddess'. [2]
In Psalm 82 elohiym takes their place in the congregation and judges in the midst of the rulers. That then aligns with the Queen of the South that is sent to judge this generation after the whale turned up in Israel in 2010 as predicted in the NT for this timeline.
Elohiym is then judged by the people and they complain at the judgements being given, the people view the judgements as unjust.
"How long will you judge unjustly and show partiality to the wicked? They said and we told them there is a pecking order to the divine plan.
"How long will you judge unjustly and show partiality to the wicked? They said and we told them there is a pecking order to the divine plan.
In Psalm 82 , Elohiym responds and gives them a job to do. "Vindicate the weak and fatherless; do justice to the afflicted and destitute. Rescue the weak and needy. Deliver them out of the hand of the wicked". At that time we also gave them the 'Adopt a Stranger' video campaign to encourage everyone to help the poor and homeless.
Then in the Psalm, Elohiym tells them I said, 'You are god's, and all of you are sons of the Most High.
Now the word translated as 'god's' in that Psalm, in Hebrew the word is elohiym. In Psalm 82, we have a situation where elohiym is telling others that they are also elohiym. Elohiym then tells them the following:
"Nevertheless you will die like men, and fall like anyone of the princes".
They then respond with the following:
'Arise, O Elohiym judge the earth. For it is you that possesses all of the nations'.
At this point the elohiym have decided that the elohiym with the right name is to judge the earth. Hence, why they use the name 'Arise' and ask for it. The name arise in Aramaic is Qum and the name in English is Kim.
Hence the verse in English should really say 'Kim, O Elohiym judge the earth. For it is you that inherits all of the nations.' The word 'possesses' can also be translated as inherits and I prefer the word inherits to possess. Why Kim? They know that she was the one chosen to do the job.
Now how does that relate to theos that means 'god or goddess? In the book of Revelation it tells you that the one that was chosen was put in charge of theos creation. In other words the creation of the 'gods' and goddesses'. So this elohiym is not only working with the people that are living in earthly realities she is also sorting out the heavenly realities.
Now Penny Warren is trying to say that elohiym and allah are one and the same, and I have just proven to you with scripture that there are many elohiym not one. In mystical Judaism it mentions the Angels of elohiym and the angels of elohiym are those that heal themselves and others.
Do people worship elohiym? No. Does elohiym ask for worship? No.
Is there a difference between the LORD and elohiym? Yes. Its like the difference between God with a large G and god with a lower case 'g'. In Judaism, it is described as the difference between vast face and small face. I have a small face compared with the LORD, he is mighty indeed, and all glory is his.
It is the LORD that exalts his chosen elohiym as mentioned in Psalm 47.
There is also a difference between Lord and the LORD.
So can we put the records straight please?
ELIAKIM JOSEPH-SOPHIA
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